Marriage and Slavery

Assalamu'alaykum Wr. Wb."Kawinkanlah the people who alone among you and those worthy of sahayamu servant. If they were poor then God will enable them with His grace. And Allah is Knower wide. ""Let people marry who has not been able to be patient until Allah enables them with His grace. And those who seek an assessment of governance hukummu owned by you shall make agreements with them if you know there is goodness in them and give them the wealth which Allah has given you.Do not force the reply including hukummu order to conduct their own prostitution was only desire chastity krn you want to search for worldly gains.And anyone who forced them after the imposition of Allah is Forgiving and Merciful adl it. "Slave in verse 24:32 is the workers who have been married for a line memilikipersyaratan Islamic law differ gladiatorial slave.The term "AIMAAN" means "GOOD LAWS" can be seen in paragraph 4 / 3 4 / 36 5 / 89 6 / 109 9 / 12 16/38 16/71 16/92 16/94 24/33 35/42 66 / 2 68 / 39 and other provisions of law which is applicable in the life of the applicable law in effect in Islam called "Ayman" nor may the legal provisions in effect in krn families bound by marriage.Therefore, MAA MALAKAT AIMAANUKUM means "who is owned grammar hukummu" krn bound by marriage. But do not force anyone who embodied in our legal system is to get married. But if he is forced to also then God will give His forgiveness of coercion to marry it.In verse 24/33 can be seen the freedom of thought ataumemiliki consideration for family members to determine their respective spouses."If you fear can not do justice to the orphans then nikahilah of women is good for you two three and four. But if you are anxious not to be fair, the one course or who owned hukummu governance. That is adl LBH close to not doing injustice. "Problem of polygamy which is allowed by the Koran is often misconstrued kaprahkan by its adherents that a Muslim may marry up to have 4 wives.Is not the only legal arguments for polygamy in Islamic society is only found in paragraph 4 / 3 who serves until the end of time as legal protection and assistance to the widow with orphans?Maybe we should review these verses from the beginning that the permissibility of marriage of one man LBH adl wife to safety of life of children orphaned or also to help alleviate the suffering widow with orphans.In the interpretation or translation of the Koran often we find the sense of "AIMAAN" as "SLAVE" and argue with the 4 / 3 it is said that people should marry a slave while in an Islamic society there is no slave even labeled the Message of Prophet Muhammad Saw one of its functions adl to abolish slavery raise the dignity of man into the same things no human being is distinguished from other human LBH despicable all returned to the piety of each individual.It is said also in a lot of commentary paragraph 4 / 3 is that people should wear his slave is molested his slave without which the act of marriage is the act of adultery who was cursed by Allah SWT.In this translation of the word "AIMAAN" with SLAVE understanding not only wrong but also insulting to Islamic law in the sense of human decency and civilization crowded.Indeed paragraph 4 / 3 contains a description of the life of widow with orphans. The woman should be married by men who have good morals attitude berkesanggupan as high in the social economy to thereby preserved widow with orphans from the lack of necessities of life of adventure without inner and outer shield thus reducing the possibility of their waterfall into the valley of prostitution.It marries widow with orphans is very hard for a man especially when he adl a young man who had never married at all. It also may be felt quite disturbing for those who regard marriage as a way of releasing the will of lust.But for men who achieve high levels of personality and devotion to God then married a widow who had children yatimmendatangkan happiness for himself and his household.This was formerly done by the Prophet Muhammad when he was 25 years according to historical records have been married a widow named 40-year-old Siti Khadijjah which at that time was not yet appointed status as the Prophet Muhammad but krn personality of the youth who was nicknamed Al-Amin who always expect keridhoan Lord then indirectly he adl real application of paragraph 4 / 3 and 24/33.It is unfortunate when we consider how scripture which translated marriage legalities concerning people with inserting the term "slave" to them as though many Islamic societies had slaves and allow adultery.The term MIMMAA AIMAANUKUM MALAKAT they mean "SLAVE-SLAVE" and who referred adl WHO HAVE GOOD HUKUMMU krn bound by marriage. This includes in-law mother-in-law's stepson stepmother stepfather biological father in-law children and grandchildren.Islam set with clear to anyone-anyone a Muslim can perform his marriage and contrary to anyone-nor may anyone who should not be married:The reply should not be married: ********************* musryik Women should not marry Muslim men opposite him Musryik also should not be married with Muslim women contained in paragraph 2 / 221 and 60/10.Women who were once a biological father's wife should not be married according to paragraph 4 / 22.People also should not be married to the biological mother of a child of their biological fathers sisters sisters sisters child's biological mother's siblings sisters son-in-law's stepson who had interfered with her mother who had been a child of their wives. It is also not allowed to marry two women at once biological sisters. All this is contained in paragraph 4 / 23.Those who allowed for marriage: ********************* Women who awake in the maintenance of his father's mother go to paragraph 4 / 24Female slave (servant affairs) with employer's permission or their families go to paragraph 4 / 25Women of the Book who maintain the honor go to paragraph 5 / 5Women believers who fled from her husband who disbelieve may marry after iddahnya exhausted and after receipt of dowry which is returned to the former husband who disbelieve it. Please open verse 60/10.Women's widow open paragraph 24/32 and also women's widow with orphans as in paragraph 4 / 3.Thus there is little short of decomposition of about Marriage and Slavery in Islam.Yours respectfully