Love is blind, "so said a British poet, William Shakespeare. A very famous phrase that is often evident in everyday life. In fact, sometimes to forget the rules of religion. Currently, not a few Muslims because of" love "trying as best likely to marry someone of different religions. "Please help ... I really serious to do interfaith marriages. I am really confused what to do anymore, "wrote a Muslim woman on a page.
Then Could a Muslim according to Islamic law, both men and women to marry someone from a different religion? Interfaith marriage problem has received serious attention of scholars in the country. Indonesian Ulema Council (MUI) in the deliberations of the National II in 1980 has set a fatwa on interfaith marriage. MUI adopted two decisions related to these interfaith marriages.
First, the scholars in the country is decided that the marriage of Muslim women by male non-Muslims is haraam. Secondly, a Muslim man is forbidden to marry non-Muslim woman. Marriages between Muslim men with women peoples of the book is there is a difference of opinion. "After considering that mafsadatnya greater than maslahatnya, MUI memfatwakan marriage is haraam," said Board Chairman General Assembly II MUI, Prof Hamka, in the fatwa.
In deciding his fatwa, the MUI uses the Qur'an and Hadith as fundamental law. "And do not marry women idolaters until they had faith (Islam). Truly a believing slave woman is better than idolatrous woman, even though he pleases you. And do not marry women idolaters people (with the women believers) until they believers. Truly a believing slave is better than the idolaters, even though he pleases you ... " (QS: Al-Baqarah: 221).
In addition, the MUI also use the Quran surat al-Maidah paragraphs 5 and at Tahrim paragraph 6 as the argument. Meanwhile, the hadith is a proof that the word of the Prophet Muhammad who narrated Tabrani: "He who has married, he has maintained a half part of his faith, therefore, let him piety (fear) of Allah in the other."
NU Ulama (NU) has also set a fatwa related to interfaith marriages. The fatwa stated in the 28th congress in Yogyakarta in late November 1989. NU clerics in his fatwa affirm that marriage between two people of different religions in Indonesia, the ruling is invalid.
The Legal Affairs Committee and Tajdid PP Muhammadiyah also have set a fatwa on interfaith marriage. Strictly speaking, scholars Muhammadiyah Muslim states that a woman is forbidden to marry non-Muslim men. This is in accordance with the letter al-Baqarah verse 221, as mentioned above. "Based on the verse, the believers men are also prohibited from marrying non-Muslim women and Muslim women are prohibited from guardian to marry with men of non-Muslims," said cleric Muhammadiyah in his fatwa.
Ulama Muhammadiyah also stated interfaith marriages are also prohibited in Christianity. In a natural agreement, the book replicates 7:3, Christians are also forbidden to marry a different religion. "In the Law No. 1 / 1974 Article 2 Paragraph 1 also states that" marriage is lawful, if done according to the laws of each religion or belief. "
"So, the criterion validity of marriage is the law of each religion are shared by both families," said cleric Muhammadiyah in his fatwa. Ulama Muhammadiyah interfaith marriage rate ever recorded in a registry office remained legally illegitimate in Islam. It was appraised as an agreement of an administrative nature.
Ulama Muhammadiyah did acknowledge the existence of differences of opinion about the Muslim man marrying a woman bolehnya non-Muslims based on an al-Maidah verse 5. "However, it should also be seen the letter Ali Imran verse 113, which can reflect on how the scribes who can marry Muslim men," said cleric Muhammadiyah.
In many ways, says cleric Muhammadiyah, the marriage of a woman scribe with many Muslim men carry kemadharatan. "So, such a marriage is also prohibited." Abdullah ibn Umar RA was banned Muslim men marrying non-Muslim woman.
Then Could a Muslim according to Islamic law, both men and women to marry someone from a different religion? Interfaith marriage problem has received serious attention of scholars in the country. Indonesian Ulema Council (MUI) in the deliberations of the National II in 1980 has set a fatwa on interfaith marriage. MUI adopted two decisions related to these interfaith marriages.
First, the scholars in the country is decided that the marriage of Muslim women by male non-Muslims is haraam. Secondly, a Muslim man is forbidden to marry non-Muslim woman. Marriages between Muslim men with women peoples of the book is there is a difference of opinion. "After considering that mafsadatnya greater than maslahatnya, MUI memfatwakan marriage is haraam," said Board Chairman General Assembly II MUI, Prof Hamka, in the fatwa.
In deciding his fatwa, the MUI uses the Qur'an and Hadith as fundamental law. "And do not marry women idolaters until they had faith (Islam). Truly a believing slave woman is better than idolatrous woman, even though he pleases you. And do not marry women idolaters people (with the women believers) until they believers. Truly a believing slave is better than the idolaters, even though he pleases you ... " (QS: Al-Baqarah: 221).
In addition, the MUI also use the Quran surat al-Maidah paragraphs 5 and at Tahrim paragraph 6 as the argument. Meanwhile, the hadith is a proof that the word of the Prophet Muhammad who narrated Tabrani: "He who has married, he has maintained a half part of his faith, therefore, let him piety (fear) of Allah in the other."
NU Ulama (NU) has also set a fatwa related to interfaith marriages. The fatwa stated in the 28th congress in Yogyakarta in late November 1989. NU clerics in his fatwa affirm that marriage between two people of different religions in Indonesia, the ruling is invalid.
The Legal Affairs Committee and Tajdid PP Muhammadiyah also have set a fatwa on interfaith marriage. Strictly speaking, scholars Muhammadiyah Muslim states that a woman is forbidden to marry non-Muslim men. This is in accordance with the letter al-Baqarah verse 221, as mentioned above. "Based on the verse, the believers men are also prohibited from marrying non-Muslim women and Muslim women are prohibited from guardian to marry with men of non-Muslims," said cleric Muhammadiyah in his fatwa.
Ulama Muhammadiyah also stated interfaith marriages are also prohibited in Christianity. In a natural agreement, the book replicates 7:3, Christians are also forbidden to marry a different religion. "In the Law No. 1 / 1974 Article 2 Paragraph 1 also states that" marriage is lawful, if done according to the laws of each religion or belief. "
"So, the criterion validity of marriage is the law of each religion are shared by both families," said cleric Muhammadiyah in his fatwa. Ulama Muhammadiyah interfaith marriage rate ever recorded in a registry office remained legally illegitimate in Islam. It was appraised as an agreement of an administrative nature.
Ulama Muhammadiyah did acknowledge the existence of differences of opinion about the Muslim man marrying a woman bolehnya non-Muslims based on an al-Maidah verse 5. "However, it should also be seen the letter Ali Imran verse 113, which can reflect on how the scribes who can marry Muslim men," said cleric Muhammadiyah.
In many ways, says cleric Muhammadiyah, the marriage of a woman scribe with many Muslim men carry kemadharatan. "So, such a marriage is also prohibited." Abdullah ibn Umar RA was banned Muslim men marrying non-Muslim woman.
No comments:
Post a Comment