Law Brother Cousin Marrying

1. Cousins ​​not include a mahram, or a married woman is forbidden, as AQS An Nisa verse 23."Forbidden unto you (marriage) mother-your mother, your children are girls; the women's brothers, your fathers brothers are women; The brothers mother is female; daughters of your brothers are male; daughters of your brothers are women; mothers who breast-feed-your mother you; sepersusuan sister, wives, mothers (in law); the children that the wife of the wife who has been pemeliharaanmu you interfere, but if you have not mixed with wife had (and have you divorced), then you marry her innocent, (and forbidden) wives kandungmu children (laws); and gather (in marriage), two female siblings, except that has occurred in the past; Allah Oft-Forgiving, Most Merciful ".The purpose of this paragraph is the mother of mothers, grandmothers and so on upwards. and the meaning of girl is the daughter, granddaughter and so on down, so did others. is being referred to children who in pemeliharaanmu wife, according to scholars Jumhur including stepchildren who are not in their maintenance.So that is allowed to marry a cousin. Although the Holy Prophet never recommend to choose women who are far closer than the women who nasabnya for bad genes do not accumulate in their offspring.3. To explain to the parents, it is necessary to communicate the proper technique. Keep endeavor because you might not need a short time to get ridlo parents. This could be because of their ignorance and need an explanation .. Maximize your time to worship him. Expand Salih prayer and charity. Put yourself in Him. If necessary, ask for help to the scholars who are able to explain about the law mahram in Islam to your parents. But that does not mean that your cousin is not a mahram then you can free dating, still keep the relationship in accordance with things that are loved by God. Hopefully get a love-Nya.amin Andapun ..And Allaah knows best bisshawab,

Can Marry Stepchildren Daddy?

Perhaps he was married with a daughter who is rabibah (stepson / son's wife), his father was. Allow for boys rabibah husband was married to his father.The rule here, a marriage that is forbidden in mushaharah relationship or the relationship because the marriage of a man with a woman is the usul and Furu '[1] wife for the husband in particular and not for the relatives of her husband [2]. Similarly usul and Furu 'husband to be haram to marry the wife in particular and not forbidden to marry relatives of the wife. However, three classes from him, are forbidden by mere agreement, while one faction again should be accompanied by dukhul [3], with details as follows:- Usul husband haram for a wife with contract- Furu 'haram for her husband to contract- Usul wife haraam for her husband to contract- Furu 'haram for the husband and wife with the following contract dukhul.The meaning of usul wife is his mother, grandmother, grandmother and continues upward. While furu' her was her daughter, grandson, granddaughter of children's brother, and continued downward. While usul husband is his father, grandfather, grandfather and continues upward. While furu' her was her son, grandson, grandson of young boys and continues downward.To further clarify this issue, we give the following example:If a man (call it B,-important life.) Married a woman named Zaynab and her mother Zainab had named Asma `. Then Asma `forbidden to marry by the B (daughter / husband of his daughter) with akadnya solely with Zainab, because of asthma" including usul Zainab.When Zainab when married with the B, already has a daughter named Fatima, Fatima haram then married to the B (her husband) when the B / dukhul stepfather has been with his mother. That is, his stepfather had been "hanging out" with her mother.But when her mother divorced her stepfather before menggaulinya, then Fatima lawful marriage by former stepfather. Meanwhile, Asma ', the grandmother (mother of Zainab) remains lawful marriage.If the B has a father named Abdullah and son named Abdurrahman, Abdullah forbidden to marry the daughter (wife of the B of Zainab, as the example above, important life.) With the sole contract (between the law with B, his son, without dukhul requirements, spell bound.). Similarly, applicable to Abdurrahman. He was forbidden to marry his father's wife (Zainab) and mere agreement (between the B father with Zainab / her stepmother, spell bound.). But for Abdurrahman should marry the daughter Zainab Fatima, because that is forbidden for the usul and Furu 'husband is the wife in particular, and not haram for a wife relatives. And allowed for Abdullah, the father of the B, to be married to Asma ', the B-in-law (mother Zainab).The arguments in this case is the word of Allaah:ولا تنكحوا ما نكح آباؤكم من النساء إلا ما قد سلف إنه كان فاحشة ومقتا وساء سبيلا. حرمت عليكم أمهاتكم وبناتكم وأخواتكم وعماتكم وخالاتكم وبنات الأخ وبنات الأخت وأمهاتكم اللاتي أرضعنكم وأخواتكم من الرضاعة وأمهات نسائكم وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن فإن لم تكونوا دخلتم بهن فلا جناح عليكم وحلائل أبنائكم وحلائل أبنائكم الذين من أصلابكم وأن تجمعوا بين الأختين إلا ما قد سلف إن الله كان غفورا رحيما"Do not marry women who have been married by the father-your father (stepmother), except at times in the distant past (before the ban is) ...." (An-Nisa ': 22-23)Prohibition in the above verse is addressed to Furu 'husband, unlawful for the boy to marry his father's wife.Word of Allaah:وأمهات نسآئكم"(Do not you married) ... the mother of the wife (in law) you."What dimaukan here is usul wife, forbidden to marry by her husband.Word of Allaah:وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن فإن لم تكونوا دخلتم بهن فلا جناح عليكم"(Do not you married) ... the daughters of your wives who are in your maintenance of the wife whom you interfere. But if you do not interfere with the wife (and already parted with you) then you marry her daughter's innocence. "Addressed here is Furu 'wife, forbidden to marry by her husband.While the word of Allaah:وحلائل أبنائكم وحلائل أبنائكم الذين من أصلابكم"Forbidden to you also marry the wives of your biological children (daughter)."The ban is intended to usul husband, haram for a father to marry his wife.Allow for a man married a woman while the man's father married the daughter of the woman, because Furu 'haram for a husband wife only, not for the relatives of the husband. And should a man marry a woman, while her father married her mother. And Allaah knows best-bish shawab. (Fataawa wa fil Durus Haramil Makki, p.. 1041-1042)